What Bible did the Masons use before 1717? Prior to 1611 it is almost certain that the majority of them used the famous Geneva Bible, published in 1560. It was the first issue of the Book to cut the text into chapters and numbered verses ; its cost was low ; it was the Bible of the Reformation. Because in the Book of Genesis it printed the line "made themselves breeches" instead of "made themselves aprons" it was everywhere popularly called The Breeches Bible. The Authorized, or King James, Version was first printed in 1611, in Black Letter, large folio, with 1400 pages. Because of a typographical error Ruth, III, verse 15, was printed with a "he " instead of a "she," and for that reason it was everywhere called The ''He'' Bible. The title page was a copper plate, sumptuously designed, semi-architectural in conception, with a symbolic scene representing the Scheme of Redemption across the top; Moses and the High Priest in panels at either side of the mid-page ; and in the lower corner two figures representing the writers of the Old and the New Testament, with a symbolic picture of the phoenix between them. At the extreme top were the Hebrew Letters JHWH; immediately beneath it a dove.
Copies of the now very rare first edition, if in good condition, sell for 53,000 to 55,000. In the Second Issue this Version contained another famous misprint, Matthew XXVI, 36, where "Jesus'' is printed aa "Judas."
(Printers sometimes made these typographical errors out of malice. The "Wicked Bible" is the most notorious example ; in it the "not" was purposely omitted from certain of the Ten Commandments, for which Robert Barker and Martin Lucas, the King's Printers, were haled into Star Chamber, were fined L300 by Archbishop Laud, and the edition of 1000 copies confiscated.) For a century the Authorized Bible was no doubt used by Masons as it was by everybody else, almost to the exclusion of any other version.
In 1717, the year in which the first Grand Lodge was constituted, John Baskett, an Oxford printer, published an edition of his own, which came to be named after him, although it was dubbed The Vinegar Bible because in Luke XX the word "vineyard" was misprinted "vinegar." The title page, and for the first time in any Bible, consisted of a prospect of buildings. For this reason, and also perhaps because it had been published in 1717, or for both, it became popular among Masons, in America and Australia as well aa in England; more often than any other it is mentioned in the Inventories which were incorporated in old Lodge Minutes.
NOTE. The Baskett should not be confused with the Baskerville Bible. In 1750 John Baskerville became a designer of type, a rival to the famous Caslon whose type faces are standard today. In 1758 Baskerville was elected printer to Cambridge University. In 1763 he produced his edition of the Bible, called after his name, and at a cost of some 510,000. It was not appreciated at the time, and did not sell well, but has since become one of the classics of type design. Baskerville died in 1775. Any Lodge possessing a copy of his Edition of 1763 may treasure it as highly as a Baskett first edition even though the latter is older by 46 years.
The Encyclopedia Masonica exists to preserve the wealth of information that has been generated over the centuries by numerous Masonic authors. As Freemasonry is now Speculative and not Operative, the work of a Mason is now conducted in the quarries of symbolism, literature, history and scholasticism. Freemasonry encourages intellectual exploration and academic achievement in its members and many Masons over the years have taken up this calling. The result has been that an incredible amount of philosophy, symbolic speculation and academic insights have been created. However, as Freemasonry teaches, human knowledge is frail and fragile. It is easily lost in the turnings of the ages and unforeseen catastrophes can result in great setbacks to human knowledge.
For too long these great works have sat on forgotten shelves, gathering dust and concealing the light that could be shed on the darkness of our ignorance. The Encyclopedia Masonica has been created to act as an ark, sailing through time, to ensure that future generations of Freemasons have access to the same knowledge that inspired the Brethren that came before them. It will contain the works of such Masonic Luminaries as Albert G. Mackey, Manly Palmer Hall, G.S.M. Ward, Albert Pike and many others. The Encyclopedia Masonica is a living work and the volunteers of Universal Co-Masonry will continue to labor until the most comprehensive Masonic reference work the world has ever seen has been created. The Encyclopedia Masonica is open to any who wish to use it and will remain open so that the treasures contained within may increase the wealth of all those who seek its wisdom.
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