East of Jerusalem, between Mount Zion and the Mount of Olives, lies the Valley of Jehoshaphat. In the most recent instructions this word has lost its significance. but in the older ones it played an important part. There was in reality no such valley in ancient Judea, nor is there any mention of it in Scripture, except once by the Prophet Joel. The name is altogether modern. But, as the Hebrew means the judgment of God! and as the prophecy of Joel declared that God would there judge the heathen for their deeds against the Israelites, it came at last to be believed by the Jews, which belief is shared by the Mohammedans, that the Valley of Jehoshaphat is to be the place of the last judgment. Hence it was invested with a peculiar degree of sanctity as a holy place. The idea was borrowed by the Freemasons of the eighteenth century, who considered it as the symbol of holy ground. Thus, in the earliest instructions we find this language: Where does the Lodge stand? Upon holy ground, or the highest hill or lowest vale, or in the Valley of Jehoshaphat, or any other secret place. This reference to the Valley of Jehoshaphat as the symbol of the Ground Floor of the Lodge was in the United States retained until a very recent period; and the expression alluding to it in the instructions of the Second Degree has only within a comparatively few years past been abandoned. Hutchinson referred to this symbolism, when he said that the Spiritual Lodge was placed in the Valley of Jehoshaphat to imply that the principles of Freemasonry are derived from the knowledge of God, and are established in the judgments of the Lord.
The Encyclopedia Masonica exists to preserve the wealth of information that has been generated over the centuries by numerous Masonic authors. As Freemasonry is now Speculative and not Operative, the work of a Mason is now conducted in the quarries of symbolism, literature, history and scholasticism. Freemasonry encourages intellectual exploration and academic achievement in its members and many Masons over the years have taken up this calling. The result has been that an incredible amount of philosophy, symbolic speculation and academic insights have been created. However, as Freemasonry teaches, human knowledge is frail and fragile. It is easily lost in the turnings of the ages and unforeseen catastrophes can result in great setbacks to human knowledge.
For too long these great works have sat on forgotten shelves, gathering dust and concealing the light that could be shed on the darkness of our ignorance. The Encyclopedia Masonica has been created to act as an ark, sailing through time, to ensure that future generations of Freemasons have access to the same knowledge that inspired the Brethren that came before them. It will contain the works of such Masonic Luminaries as Albert G. Mackey, Manly Palmer Hall, G.S.M. Ward, Albert Pike and many others. The Encyclopedia Masonica is a living work and the volunteers of Universal Co-Masonry will continue to labor until the most comprehensive Masonic reference work the world has ever seen has been created. The Encyclopedia Masonica is open to any who wish to use it and will remain open so that the treasures contained within may increase the wealth of all those who seek its wisdom.
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