Encyclopedia Masonica

There are several Masonic works, printed or in manuscript, which contain lists of the names of Degrees in Freemasonry. Such a list is called by the French writers a Nomenclature. The word means a system of names or of naming but is capable of an extension much beyond these limits. For instance, Porter ( Human Intellect, page 399) says, "The technical nomenclature of a single science when finished and arranged, is a transcript of all the discriminating thoughts, the careful observations, and the manifold experiments by which science has been formed."

The most important of these nomenclatures pertaining to Freemasonry are those of Peuvret, Fustier, Pyron, and Lemanceau. Pagon has a nomenclature of Degrees in his Tuileur Generale. Thory has an exhaustive and descriptive one in his A cta Latomorum. Oliver also gives a nomenclature, but an imperfect one, of one hundred and fifty Degrees in his Historical Landrnarks.
It has been evident for some years past that the subject of Masonic nomenclature is growing in importance to a point where Masonic scholars must make it a specialty. Even now, and with investigations scarcely begun, the clearing up of the original meaning of only five or six terms has occasioned a recasting of a few of the most important pages in the history of the Craft. When Anderson entitled his book in 1723 "Constitutions" he meant not a body of organic, fundamental law but a book of customs and ceremonies; it was not until the last quarter of the Eighteenth Century that the word became a term for the Written Law, and it was the incorporating of one law after another in a book of customs which changed the modern texts of Grand Lodge Constitutions so radically that they have been led far away from Anderson's book. In many Grand Lodge Codes the Book of Constitutions is published separately under the head of "Old Charges."

In the General Regulations adopted in 1721 by the Mother Grand Lodge, brethren are warned that "they must obtain a Grand Master's Warrant to join in forming a new Lodge" by Warrant was meant "permission," to be granted or not by the Grand Master personally, and either the Grand Master or a deputy appointed by him was to be present in person to constitute the Lodge. The first written Warrant (or Charter) as a legal document, as possessing authority in itself, was issued by the Grand Lodge of Ireland in 1755 and by the (Modern) Grand Lodge of England for the first time in 1757.

The word Deputation which now, as applied to a Lodge, means a temporary warrant (in America) granted by a Grand Master to form a Lodge, meant in the early Grand Lodge period a letter from a Grand Master to authorize a brother to act in his place to constitute a Lodge; that is, it was authority granted to a man, not to a body, though usually a Lodge was permitted to keep such a document in its possession.

The term Regular now describes any Lodge which is chartered and is on the list of a recognized and established Grand Lodge, any other body being a clandestine or spurious society; originally "regular" only denoted such early Lodges as had come voluntarily under authority of the Grand Lodge; this did not imply that Lodges which had not done so were spurious or clandestine. The word Degree is now generally held to have been a misnomer, though it is so widely rooted in usage that it probably cannot be changed thus, the First Step should be called not the Degree of Entered Apprentice but the Lodge of Entered Apprentices. The correct name for the old documents is still under discussion; Hughan clung to "Old Charges" because the Mason of earliest record called them that; Gould preferred "Old Manuscripts." Since the Old Catechisms also are Old MSS. the latter name is ambiguous. A correct, unambiguous name awaits discovery.

And the suggestion is here and now made that the familiar "Time Immemorial" should be discontinued The phrase came into usage apparently from Blackstone and naturally denotes something of "which the memory of man runneth not to the contrary," hence a "time immemorial" Lodge would be taken to mean a very old, an almost prehistoric Lodge. It is on record that many "time immemorial" Lodges in Britain before the constitution of the first Grand Lodge in 1717 were only ten to fifty years old at the time; so with the "First Lodge" in Philadelphia. The name "self-constituted Lodge" is recommended to take the place of "time immemorial." Other terms of nomenclature now in the melting pot are dues, jurisdiction, prerogatives, spurious, clandestine, irregular, universality, comity.

The Encyclopedia Masonica exists to preserve the wealth of information that has been generated over the centuries by numerous Masonic authors. As Freemasonry is now Speculative and not Operative, the work of a Mason is now conducted in the quarries of symbolism, literature, history and scholasticism. Freemasonry encourages intellectual exploration and academic achievement in its members and many Masons over the years have taken up this calling. The result has been that an incredible amount of philosophy, symbolic speculation and academic insights have been created. However, as Freemasonry teaches, human knowledge is frail and fragile. It is easily lost in the turnings of the ages and unforeseen catastrophes can result in great setbacks to human knowledge.

For too long these great works have sat on forgotten shelves, gathering dust and concealing the light that could be shed on the darkness of our ignorance. The Encyclopedia Masonica has been created to act as an ark, sailing through time, to ensure that future generations of Freemasons have access to the same knowledge that inspired the Brethren that came before them. It will contain the works of such Masonic Luminaries as Albert G. Mackey, Manly Palmer Hall, G.S.M. Ward, Albert Pike and many others. The Encyclopedia Masonica is a living work and the volunteers of Universal Co-Masonry will continue to labor until the most comprehensive Masonic reference work the world has ever seen has been created. The Encyclopedia Masonica is open to any who wish to use it and will remain open so that the treasures contained within may increase the wealth of all those who seek its wisdom.